在邪惡的中華大一統文化糞坑裡，有一群蛇正在叫賣中華大一統文化糞，孫文蛇喊道，“這是中華牌的糞呀！它包含了‘種族、血緣、種族群體主義、偶像崇拜、謊言、暴力、專制、等級、家長制、特權、中央集權、大一統、種族帝國’等的正統糞渣呀！它叫作中華民國呀！”；毛澤東蛇喊道，“這也是中華牌的糞呀！它叫作中華聯邦共和國呀！它叫作中華人民共和國呀！”螢火蟲對望著坑裡的蛇說，“經上說，‘All Human Beings Are Created in the Image of God’(Gen 1:26)，這不就是美國‘All men are created equal, that they are endowed by their Creator with certain unalienable rights, that they are among these are life, liberty and the pursuit of happiness’、‘America is a Constitutional Republic, America is not a Democracy, or representative democracy.’、‘In a Constitutional Republic, the sovereignty resides with the people themselves. The people have no obligation to the government; instead, the government is a servant of the people, and obliged to its owner, We the People. A Constitutional Republic has a Constitution that limits the powers of the government.’、‘America was founded on Christianity, and that Biblical beliefs created America’與‘America has never been united by blood or birth or soil. America has been united by the people who agree with those ideas of human dignity, justice, liberty, and equality for all individuals’等普世價值信念的基礎？這不就是美國的《The Mayflower Compact》(1620)、 《The Virginia Declaration of Rights》(1776)、《United States Declaration of Independence》(1776)、《United States Declaration of Independence》等文件的信念的基礎？如果你沒有‘Jehovah's Spirit and Jesus' gospel’(Is 42:8; Mt 22:36-40; Exo 20:2-17; Deu 5:6-21; Mt 4:10)的信仰，那麼你如何能走出‘中華種族、血緣、種族群體主義、造偶像、謊言、暴力、專制、等級、家長制、特權、中央集權、大一統、種族帝國’等糞渣偶像而接受上述的價值信念呢？”
2010-10-12(Hugo Liberalitas：http://hugolovelordjesuschrist.blogspot.com/)
Ps 1, 《The Mayflower Compact》(November 11, 1620): In the name of God, Amen. We whose names are underwritten, the loyal subjects of our dread Sovereign Lord King James, by the Grace of God of Great Britain, France and Ireland, King, Defender of the Faith, etc. Having undertaken, for the Glory of God and advancement of the Christian Faith and Honour of our King and Country, a Voyage to plant the First Colony in the Northern Parts of Virginia, do by these presents solemnly and mutually in the presence of God and one of another, Covenant and Combine ourselves together into a Civil Body Politic, for our better ordering and preservation and furtherance of the ends aforesaid; and by virtue hereof to enact, constitute and frame such just and equal Laws, Ordinances, Acts, Constitutions and Offices, from time to time, as shall be thought most meet and convenient for the general good of the Colony, unto which we promise all due submission and obedience. In witness whereof we have hereunder subscribed our names at Cape Cod, the 11th of November, in the year of the reign of our Sovereign Lord King James, of England, France and Ireland the eighteenth, and of Scotland the fifty-fourth. Anno Domini 1620.
Ps 2, The following is the complete text of the Virginia Declaration of Rights:
I That all men are by nature equally free and independent, and have certain inherent rights, of which, when they enter into a state of society, they cannot, by any compact, deprive or divest their posterity; namely, the enjoyment of life and liberty, with the means of acquiring and possessing property, and pursuing and obtaining happiness and safety.
II That all power is vested in, and consequently derived from, the people; that magistrates are their trustees and servants, and at all times amenable to them.
III That government is, or ought to be, instituted for the common benefit, protection, and security of the people, nation or community; of all the various modes and forms of government that is best, which is capable of producing the greatest degree of happiness and safety and is most effectually secured against the danger of maladministration; and that, whenever any government shall be found inadequate or contrary to these purposes, a majority of the community hath an indubitable, unalienable, and indefeasible right to reform, alter or abolish it, in such manner as shall be judged most conducive to the public weal.
IV That no man, or set of men, are entitled to exclusive or separate emoluments or privileges from the community, but in consideration of public services; which, not being descendible, neither ought the offices of magistrate, legislator, or judge be hereditary.
V That the legislative and executive powers of the state should be separate and distinct from the judicative; and, that the members of the two first may be restrained from oppression by feeling and participating the burthens of the people, they should, at fixed periods, be reduced to a private station, return into that body from which they were originally taken, and the vacancies be supplied by frequent, certain, and regular elections in which all, or any part of the former members, to be again eligible, or ineligible, as the laws shall direct.
VI That elections of members to serve as representatives of the people in assembly ought to be free; and that all men, having sufficient evidence of permanent common interest with, and attachment to, the community have the right of suffrage and cannot be taxed or deprived of their property for public uses without their own consent or that of their representatives so elected, nor bound by any law to which they have not, in like manner, assented, for the public good.
VII That all power of suspending laws, or the execution of laws, by any authority without consent of the representatives of the people is injurious to their rights and ought not to be exercised.
VIII That in all capital or criminal prosecutions a man hath a right to demand the cause and nature of his accusation to be confronted with the accusers and witnesses, to call for evidence in his favor, and to a speedy trial by an impartial jury of his vicinage, without whose unanimous consent he cannot be found guilty, nor can he be compelled to give evidence against himself; that no man be deprived of his liberty except by the law of the land or the judgement of his peers.
IX That excessive bail ought not to be required, nor excessive fines imposed; nor cruel and unusual punishments inflicted.
X That general warrants, whereby any officer or messenger may be commanded to search suspected places without evidence of a fact committed, or to seize any person or persons not named, or whose offense is not particularly described and supported by evidence, are grievous and oppressive and ought not to be granted.
XI That in controversies respecting property and in suits between man and man, the ancient trial by jury is preferable to any other and ought to be held sacred.
XII That the freedom of the press is one of the greatest bulwarks of liberty and can never be restrained but by despotic governments.
XIII That a well regulated militia, composed of the body of the people, trained to arms, is the proper, natural, and safe defense of a free state; that standing armies, in time of peace, should be avoided as dangerous to liberty; and that, in all cases, the military should be under strict subordination to, and be governed by, the civil power.
XIV That the people have a right to uniform government; and therefore, that no government separate from, or independent of, the government of Virginia, ought to be erected or established within the limits thereof.
XV That no free government, or the blessings of liberty, can be preserved to any people but by a firm adherence to justice, moderation, temperance, frugality, and virtue and by frequent recurrence to fundamental principles.
XVI That religion, or the duty which we owe to our Creator and the manner of discharging it, can be directed by reason and conviction, not by force or violence; and therefore, all men are equally entitled to the free exercise of religion, according to the dictates of conscience; and that it is the mutual duty of all to practice Christian forbearance, love, and charity towards each other.
Adopted unanimously June 12, 1776 Virginia Convention of Delegates drafted by Mr. George Mason
Ps 3,《United States Declaration of Independence》(July 4, 1776): We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.
Ps 4, 《零八憲章》與《中國共產黨第二次全國大會宣言》裡所賣的都是“建立中華聯邦共和國”的大糞，所賣的都是“建立中華國”的大糞，所賣的都是“建立中華大一統(專制與中央集權)帝國”的大糞。
