在撒但國裏，披著羊皮的大漢種族沙文主義狼假哭地對著受傷的藏獒(Tibetan mastiff)說，“五十六年以來，漢族是在中國各民族中，死於中共專制最多，受奴役、受迫害最重的民族。在文革中，全國被破壞的文化古跡幾乎全部是漢族的文化古跡，被迫害的文化人士幾乎全部是漢族文化人士。從1949年至今，宗教信仰自由被剝奪得最徹底的也是漢民族。五十六年來，漢族也沒有得到任何優於其他少數民族的優待。……以漢族為主體的中華民族現在一盤散沙，亟需要加強凝聚力，你的仇漢情緒，卻要打擊和貶損起絕大多數中國同胞(漢族)，起到破壞中華民族凝聚力的作用。……取消了了民族，國家就要解體，文化就不能維持，文明就要湮滅，民族虛無態度是不可取的，不是嗎？”藏獒不同意地說，“那‘共產黨漢人政權’殺漢人，並不是因為你是漢人而殺人，而是屬於狗咬狗的自相殘殺(如曾國藩發動南京大屠殺、朱元璋政權殺陳友諒軍隊)，那是在說漢語的土地上爭奪政權與利益的行為；但是，‘共產黨漢人政權’大屠殺‘Tibetan people、Uyghur people、Southern Mongolia、Manchu people’，並不是在說漢語的土地上爭奪政權與利益，而完全是大漢種族帝國的向外侵略行為(如日本發動南京大屠殺、希特勒對波蘭占領並實行種族清洗)，你不接受我的漢化與受漢族政權的統治我就殺你，那根本就是漢族對異族的文化與種族大清洗，你想故意裝不懂嗎？”
“所謂的‘中國、中國人、中國同胞、中國各民族、中國文明、中華、中華文化、中華民族、中華國、漢族、漢族文化、漢民族、漢族為主體的中華民族、多數民族、少數民族’等都是吃人的‘大漢種族沙文主義’下的偽造概念與謊言，它只是一群認同‘漢種族、漢文化、漢文字、漢語言’意識的邪惡者想要建立‘以漢化者為統治中心的大一統(專制與中央集權)帝國’的騙人工具，不是嗎？”
“你怎麼可以說‘取消了了民族，國家就要解體，文化就不能維持，文明就要湮滅，民族虛無態度是不可取的’呢？你沒讀過《The Mayflower Compact》(1620)、 《The Virginia Declaration of Rights》(1776)、《United States Declaration of Independence》(1776)、《United States Declaration of Independence》嗎？”
“你不知道你可以用每一個體人認同‘All Human Beings Are Created in the Image of God’(Gen 1:26)、Spirit of Liberty’(2 Cor 3:17; John 18:36)、‘Freeman’(1 Cor 2:12; 1 Cor 6:19-20; Exo 8:20; Exo 9:1; John 8:32)、‘Being great - being a servant’(Mark 10:42-45)、‘Individual dignity, integrity, faith, hope, love, justice, morality, freedom, liberty, creativity, joy, happiness and peace’(Gen 1:26; Gen 2:7)、‘All men are created equal, that they are endowed by their Creator with certain unalienable rights, that they are among these are life, liberty and the pursuit of happiness’與‘Restoring individual honor’等價值信念來建立‘Free Country’嗎？”
2010-10-1（Hugo Liberalitas：http://hugolovelordjesuschrist.blogspot.com/）
Ps 1, 《The Mayflower Compact》(November 11, 1620): In the name of God, Amen. We whose names are underwritten, the loyal subjects of our dread Sovereign Lord King James, by the Grace of God of Great Britain, France and Ireland, King, Defender of the Faith, etc. Having undertaken, for the Glory of God and advancement of the Christian Faith and Honour of our King and Country, a Voyage to plant the First Colony in the Northern Parts of Virginia, do by these presents solemnly and mutually in the presence of God and one of another, Covenant and Combine ourselves together into a Civil Body Politic, for our better ordering and preservation and furtherance of the ends aforesaid; and by virtue hereof to enact, constitute and frame such just and equal Laws, Ordinances, Acts, Constitutions and Offices, from time to time, as shall be thought most meet and convenient for the general good of the Colony, unto which we promise all due submission and obedience. In witness whereof we have hereunder subscribed our names at Cape Cod, the 11th of November, in the year of the reign of our Sovereign Lord King James, of England, France and Ireland the eighteenth, and of Scotland the fifty-fourth. Anno Domini 1620.
Ps 2, The following is the complete text of the Virginia Declaration of Rights:
I That all men are by nature equally free and independent, and have certain inherent rights, of which, when they enter into a state of society, they cannot, by any compact, deprive or divest their posterity; namely, the enjoyment of life and liberty, with the means of acquiring and possessing property, and pursuing and obtaining happiness and safety.
II That all power is vested in, and consequently derived from, the people; that magistrates are their trustees and servants, and at all times amenable to them.
III That government is, or ought to be, instituted for the common benefit, protection, and security of the people, nation or community; of all the various modes and forms of government that is best, which is capable of producing the greatest degree of happiness and safety and is most effectually secured against the danger of maladministration; and that, whenever any government shall be found inadequate or contrary to these purposes, a majority of the community hath an indubitable, unalienable, and indefeasible right to reform, alter or abolish it, in such manner as shall be judged most conducive to the public weal.
IV That no man, or set of men, are entitled to exclusive or separate emoluments or privileges from the community, but in consideration of public services; which, not being descendible, neither ought the offices of magistrate, legislator, or judge be hereditary.
V That the legislative and executive powers of the state should be separate and distinct from the judicative; and, that the members of the two first may be restrained from oppression by feeling and participating the burthens of the people, they should, at fixed periods, be reduced to a private station, return into that body from which they were originally taken, and the vacancies be supplied by frequent, certain, and regular elections in which all, or any part of the former members, to be again eligible, or ineligible, as the laws shall direct.
VI That elections of members to serve as representatives of the people in assembly ought to be free; and that all men, having sufficient evidence of permanent common interest with, and attachment to, the community have the right of suffrage and cannot be taxed or deprived of their property for public uses without their own consent or that of their representatives so elected, nor bound by any law to which they have not, in like manner, assented, for the public good.
VII That all power of suspending laws, or the execution of laws, by any authority without consent of the representatives of the people is injurious to their rights and ought not to be exercised.
VIII That in all capital or criminal prosecutions a man hath a right to demand the cause and nature of his accusation to be confronted with the accusers and witnesses, to call for evidence in his favor, and to a speedy trial by an impartial jury of his vicinage, without whose unanimous consent he cannot be found guilty, nor can he be compelled to give evidence against himself; that no man be deprived of his liberty except by the law of the land or the judgement of his peers.
IX That excessive bail ought not to be required, nor excessive fines imposed; nor cruel and unusual punishments inflicted.
X That general warrants, whereby any officer or messenger may be commanded to search suspected places without evidence of a fact committed, or to seize any person or persons not named, or whose offense is not particularly described and supported by evidence, are grievous and oppressive and ought not to be granted.
XI That in controversies respecting property and in suits between man and man, the ancient trial by jury is preferable to any other and ought to be held sacred.
XII That the freedom of the press is one of the greatest bulwarks of liberty and can never be restrained but by despotic governments.
XIII That a well regulated militia, composed of the body of the people, trained to arms, is the proper, natural, and safe defense of a free state; that standing armies, in time of peace, should be avoided as dangerous to liberty; and that, in all cases, the military should be under strict subordination to, and be governed by, the civil power.
XIV That the people have a right to uniform government; and therefore, that no government separate from, or independent of, the government of Virginia, ought to be erected or established within the limits thereof.
XV That no free government, or the blessings of liberty, can be preserved to any people but by a firm adherence to justice, moderation, temperance, frugality, and virtue and by frequent recurrence to fundamental principles.
XVI That religion, or the duty which we owe to our Creator and the manner of discharging it, can be directed by reason and conviction, not by force or violence; and therefore, all men are equally entitled to the free exercise of religion, according to the dictates of conscience; and that it is the mutual duty of all to practice Christian forbearance, love, and charity towards each other.
Adopted unanimously June 12, 1776 Virginia Convention of Delegates drafted by Mr. George Mason
Ps 3,《United States Declaration of Independence》(July 4, 1776): We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.
