在某古井底裏，有一群自認為是“中國人”與“人上人”(Gen 1:26-27)的蛙(Gen 3:15; John 8:44)在發表如何富國強蛙論，商鞅蛙說，“故治國者，其專力也，以富國強兵也。這不就是富國強兵之道嗎？”管子蛙說，“凡治國之道，必先富民，民富則易治也……國富者兵強，兵強者戰勝，戰勝者地廣。這不就是富國強兵之道嗎？”
司馬遷蛙說，“及小白立為桓公，公子糾死，管仲囚焉。鮑叔遂進管仲。管仲既用，任政於齊，齊桓公以霸，九合諸侯，一匡天下，管仲之謀也。……管仲既任政相齊，以區區之齊在海濱，通貨積財，富國強兵，與俗同好惡。這不就是富國強兵之道嗎？”
魏源蛙拿著《聖武記•道光洋艘征撫記》說，“盡轉外國之長技，為中國之長技，富國強兵。這不就是富國強兵之道嗎？”
吳玉章蛙拿著《辛亥革命.序詩》說，“為求富國強兵策，強忍拋妻別子情。這不就是富國強兵的代價嗎？”
五四蛙說，“我要德先生與賽先生來富國強兵，這不就是走富國強兵的捷徑嗎？”
胡蛙戴著“踐踏蛙的尊嚴與蛙的權利”的大帽子說，“在全面建設小康社會進程中實現富國和強軍的統一，這不就是現代版的富國強兵政策嗎？”
此時，蛙群們大喊著，“救危圖存”、 “富國強兵”、“變法維新”、“力圖振作”、“師夷之長技以制夷”、“船堅砲利”、“國勢強盛”、“驅逐夷狄”、 “抵禦外強的侵略”、“中學為體，西學為用”、“科技興國”、“重振實力”、“建設中國特色的社會主義”、“軍事現代化”、“恢復漢唐盛世”、“大國崛起”、“振興中華”、“中華雪恥” 、“弘楊中華文化”、“中華民族的偉大復興”、“凡犯我中華者，雖遠必誅”等口號。
古井外，烏鴉說，“經上說，‘But now in union with Christ Jesus YOU who were once far off have come to be near by the blood of the Christ. For he is our peace, he who made the two parties one and destroyed the wall in between that fenced them off. By means of his flesh he abolished the enmity, the Law of commandments consisting in decrees, that he might create the two peoples in union with himself into one new man and make peace; and that he might fully reconcile both peoples in one body to God through the torture stake, because he had killed off the enmity by means of himself. And he came and declared the good news of peace to YOU, the ones far off, and peace to those near, because through him we, both peoples, have the approach to the Father by one spirit.’(Eph 2:13-18)，這‘One New Man in Christ’是‘True Value’，追求‘富國強兵’是虛幻的，不是嗎？”
2011-3-19(Hugo Liberalitas：http://hugolovelordjesuschrist.blogspot.com/)
