在黑暗的中華文化痲瘋病院裏，全身潰爛的華腦殘對全身潰爛的孔丘說，“你說‘Individual dignity, integrity, faith, hope, love, justice, morality, freedom, liberty, creativity, joy, happiness and peace’與‘Freeman’是啥意思？”；孔丘說，“你不需要知道那是啥！你須要知道啥是‘無違’，你須要知道啥是‘君君臣臣父父子子’，你須要知道啥是‘三綱五常’，你須要知道啥是‘君要臣死，臣不得不死；父要子亡，子不得不亡’，你須要知道如何當‘奴’，不是嗎？”螢火蟲望著痲瘋病院裡十幾億沒有自己臉孔與不會說自己語言的病人(Gen 3:15)氣憤地說，“經上說，‘And the spirit and the bride keep on saying: Come! And let anyone hearing say: Come! And let anyone thirsting come; let anyone that wishes take life’s water free.’(Revelation 22:17)，這些病人如果不喝這‘水’(Mt 4:10；Mt 22:36-40; Is 42:8; Exo 20:2-17; Deu 5:6-21; John 3:16; John 17:24-26; Mt 6:10)，那麼他們如何能治療自己的病呢？”
2010-9-10 (Hugo Liberalitas：http://hugolovelordjesuschrist.blogspot.com/)
Ps 1, 《論語.為政篇》記載，“孟懿子問孝。子曰：無違。樊遲御，子告之曰：孟孫問孝於我，我對曰無違。樊遲曰：何謂也？子曰：生，事之以禮；死，葬之以禮，祭之以禮。” ，孔丘在此處所說的“禮” ，就是“專制文化裏的等級禮儀”; 孔丘用“禮”來支持“王權制度”與捍衛“專制文化”，孔丘用“禮”所建立的“人的等級意識”來否定“Individual dignity, integrity, faith, hope, love, justice, morality, freedom, liberty, creativity, joy, happiness and peace”與“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that they are among these are life, liberty and the pursuit of happiness.”的理念。
Ps 2,《論語•顏淵篇》記載，“齊景公問政于孔子，孔子對曰：君君臣臣，父父子子。公曰：善哉！信如君不君臣不臣，父不父子不子，雖有粟，吾得而食諸？”，孔丘在此處所說的“君君臣臣，父父子子” ，就是“專制文化裏的等級意識” ; 孔丘用“君君臣臣，父父子子”所建立的“人的等級意識”來支持“王權制度”與捍衛“專制文化”，來摧毀“Individual dignity, integrity, faith, hope, love, justice, morality, freedom, liberty, creativity, joy, happiness and peace”與“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that they are among these are life, liberty and the pursuit of happiness.”的理念。
Ps 3, “三綱五常”觀念是儒家建立“專制文化與思想”的病毒，儒家通過偽造的“三綱五常”觀念來迷惑與洗腦人，使人接受“人的等級意識”與“王權與專制文化”的存在合法性，使人否定“Individual dignity, integrity, faith, hope, love, justice, morality, freedom, liberty, creativity, joy, happiness and peace”與“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that they are among these are life, liberty and the pursuit of happiness.”的理念。
Ps 4, “君要臣死，臣不得不死；父要子亡，子不得不亡”的概念，完全符合儒家的“絕對王權與絕對專制”的思想，也是儒家所建立的文化社會裏的實質。
Ps 5,《論語•鄉黨篇》就是儒家的“當奴文集” ，《論語•鄉黨篇》記載了孔丘教人“為奴”的技巧與方法。
