在黑暗的中華文化世界裏，熊貓對黑面琵鷺說，“依據宋教仁遇刺臨死前的遺電與宋教仁貼身秘書北一輝的證詞可知，支那暗殺團的首領孫文是殺宋教仁的幕後兇手；從孫文殺宋教仁、蔣介石殺陶成章、毛澤東殺少正卯(異己)、周恩來殺顧順章(滅門血案)、血腥頻砍殺幼童慘案、血腥頻摘活人體器官事件到司機殺小悦悦，不都是中華文化殺人的殘忍方式嗎？不都是中華文化裏呈現給冷血看客的暴力與血腥劇目嗎？”黑面琵鷺說，“從孔丘的偶像齊桓公吃易牙之子肉到司機殺小悦悦，中華文化裏對‘Individual’那裡有真正的‘Love’與‘Respect’？這種專門踐踏‘Respect individual dignity and life’與‘Individual spiritual virtues and values’(Individual consciousness, soul, mind, dignity, integrity, honor, faith, hope, love, justice, independence, confidence, goodness, kindness, free will, braveheart, freedom, liberty, equality, moral responsibility, creativity, joy, happiness, peace and individual rights)的中華文化早該被大滅絕(Rev 21:8)了，不是嗎？”
天空中的螢火蟲說，“《Holy Bible》說，‘Let [YOUR] love be without hypocrisy. Abhor what is wicked, cling to what is good. In brotherly love have tender affection for one another. In showing honor to one another take the lead. Do not loiter at YOUR business. Be aglow with the spirit. Slave for Jehovah. Rejoice in the hope. Endure under tribulation. Persevere in prayer. Share with the holy ones according to their needs. Follow the course of hospitality. Keep on blessing those who persecute; be blessing and do not be cursing. Rejoice with people who rejoice; weep with people who weep. Be minded the same way toward others as to yourselves; do not be minding lofty things, but be led along with the lowly things. Do not become discreet in YOUR own eyes. Return evil for evil to no one. Provide fine things in the sight of all men. If possible, as far as it depends upon YOU, be peaceable with all men. Do not avenge yourselves, beloved, but yield place to the wrath; for it is written: Vengeance is mine; I will repay, says Jehovah. But, if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by doing this you will heap fiery coals upon his head. Do not let yourself be conquered by the evil, but keep conquering the evil with the good.’(Rom 12:9-21)，這‘吃人的中華文化’裏如何能裝得下這經文呢？”
2011-10-21(Hugo Liberalitas：http://hugolovelordjesuschrist.blogspot.com/)
Ps, 《論語.憲問第十四》--子曰：“晉文公譎而不正；齊桓公正而不譎。”；子路曰：“桓公殺公子糾，召忽死之，管仲不死。” 曰：“未仁乎！” 子曰：“桓公九合諸侯，不以兵車，管仲之力也。如其仁！如其仁！” ；子貢曰：“管仲非仁者與？桓公殺公子糾，不能死，又相之。” 子曰：“管仲相桓公，霸諸侯，一匡天下，民到于今受其賜。微管仲，吾其被髮左衽矣！豈若匹夫匹婦之為諒也，自經於溝瀆，而莫之知也！”
《管子. 小稱第三十二》—管仲攝衣冠起對曰：“臣願君之遠易牙、豎刁、堂巫、公子開方；夫易牙以調和事公，公曰：惟烝嬰兒之未嘗，於是烝其首子而獻之公，人情非不愛其子也，於子之不愛，將何有於公？公喜宮而妒，豎刁自刑而為公治內；人情非不愛其身也，於身之不愛，將何有於公？公子開方事公十五年，不歸視其親，齊衛之間，不容數日之行；臣聞之，務為不久，蓋虛不長。其生不長者，其死必不終。” 桓公曰：“善。”
