在撒但教區外，熊貓對野地裏的百合花說，“《論語.陽貨篇第十七》記載，‘宰我問，三年之喪，期已久矣。君子三年不為禮，禮必壞；三年不為樂，樂必崩。舊谷既沒，新谷既升，鑽燧改火，期可已矣。子曰：食夫稻，衣夫錦，於女安乎？曰：安。女安則為之。夫君子之居喪，食旨不甘，聞樂不樂，居處不安，故不為也。今女安，則為之！宰我出，子曰：予之不仁也！子生三年，然後免於父母之懷，夫三年之喪，天下之通喪也。予也有三年之愛於其父母乎？’，為啥孔丘如此地講究形式而完全不重視‘Individual moral responsibility’(Gen 3:19; 2 The 3:10; Pro 10:4; Pro 6:9-11; 1 Tim 5:8; Ecc 9:10; Col 3:23-25)？”“《禮記.檀弓上第三》記載，‘伯魚之母死，期而猶哭。夫子聞之，曰：誰與哭者？門人曰，鯉也。夫子曰，嘻！其甚也。伯魚聞之，遂除之。’，為啥孔丘不允許孔鯉在‘期’後哭死去的生母亓官氏，難道人的親情與真實感情可以被‘期’嗎？”
野地裏的百合花說，“孔儒所主張的‘禮’的本質，就是‘說一套，做一套’，就是‘專門講究禮儀的表面形式，而否定人的內在良心與真情’(Anti-human culture)，就是‘人的等級制與人的等級制特權的謊言’，就是‘王權的道具’，就是‘專制的迷彩妝’，就是‘虛假’ ，就是‘騙術’，不是嗎？”
黎明時，天空中的飛鳥彈唱著《Jesus said to him: Keep following me, and let the dead bury their dead.》(Mt 8:22)與《Do not marvel at this, because the hour is coming in which all those in the memorial tombs will hear his voice and come out, those who did good things to a resurrection of life, those who practiced vile things to a resurrection of judgment.》(John 5:28-29)歌。
2011-12-5(Hugo Liberalitas：http://hugolovelordjesuschrist.blogspot.com/)
