12/05/2011

Hugo: 孔儒所主張的“禮”的本質─“虛假”與“騙術”

在撒但教區外,熊貓對野地裏的百合花說,“《論語.陽貨篇第十七》記載,‘宰我問,三年之喪,期已久矣。君子三年不為禮,禮必壞;三年不為樂,樂必崩。舊谷既沒,新谷既升,鑽燧改火,期可已矣。子曰:食夫稻,衣夫錦,於女安乎?曰:安。女安則為之。夫君子之居喪,食旨不甘,聞樂不樂,居處不安,故不為也。今女安,則為之!宰我出,子曰:予之不仁也!子生三年,然後免於父母之懷,夫三年之喪,天下之通喪也。予也有三年之愛於其父母乎?’,為啥孔丘如此地講究形式而完全不重視‘Individual moral responsibility’(Gen 3:19; 2 The 3:10; Pro 10:4; Pro 6:9-11; 1 Tim 5:8; Ecc 9:10; Col 3:23-25)?”

“《禮記.檀弓上第三》記載,‘伯魚之母死,期而猶哭。夫子聞之,曰:誰與哭者?門人曰,鯉也。夫子曰,嘻!其甚也。伯魚聞之,遂除之。’,為啥孔丘不允許孔鯉在‘期’後哭死去的生母亓官氏,難道人的親情與真實感情可以被‘期’嗎?”

野地裏的百合花說,“孔儒所主張的‘禮’的本質,就是‘說一套,做一套’,就是‘專門講究禮儀的表面形式,而否定人的內在良心與真情’(Anti-human culture),就是‘人的等級制與人的等級制特權的謊言’,就是‘王權的道具’,就是‘專制的迷彩妝’,就是‘虛假’ ,就是‘騙術’,不是嗎?”

黎明時,天空中的飛鳥彈唱著《Jesus said to him: Keep following me, and let the dead bury their dead.》(Mt 8:22)與《Do not marvel at this, because the hour is coming in which all those in the memorial tombs will hear his voice and come out, those who did good things to a resurrection of life, those who practiced vile things to a resurrection of judgment.》(John 5:28-29)歌。

2011-12-5(Hugo Liberalitas:http://hugolovelordjesuschrist.blogspot.com/)