在撒但教廟裏，大紅龍對二紅龍說，“孔丘的儒家思想認為，身為統治者，要‘愛民’，即要‘實行仁政、德政’，因為‘克己復禮，天下歸仁焉’。有了這套龍謊言的包裝術，我就能公然抵制‘All Human Beings Are Created in the Image of God’、‘All men are created equal, that they are endowed by their Creator with certain unalienable rights, that they are among these are life, liberty and the pursuit of happiness’、‘Individual dignity and individual rights are God-given(Individual dignity and individual rights come from God, not from anyone)、‘An individual/Freeman’(Individual dignity, integrity, life, love, justice, liberty, equality, moral responsibility and Individual rights)、‘Government is a servant of the citizen, the citizen is not a servant of the government’、‘Constitutional Republic ’與‘Separation of three powers and counterbalance’等信念了，不是嗎？”二紅龍說，“仁愛是儒家思想的核心，也是中華正統文化精神的根基。仁愛的根本是孝悌，因為只有在家孝敬父母、兄長，仁愛才能由家庭推廣到社會，才能‘泛愛眾，愛君忠君’。如果社會中的每個人都能做到仁、具有仁愛之心，上下、長幼、尊卑有序的禮治社會便不難實現。孔丘之後的孟軻繼承了其‘仁愛’的思想，認為人天性中都帶有‘不忍人之心’、‘惻隱之心’，是以仁愛要推己及人，即要‘老吾老及人之老，幼吾幼及人之幼’。有了這套龍謊言的包裝術，我就能實行完美的專制了，不是嗎？”
黎明時，天空中的飛鳥彈唱著《And God proceeded to create the man in his image, in God’s image he created him; male and female he created them.》(Gen 1: 27)歌。
2011-12-5(Hugo Liberalitas：http://hugolovelordjesuschrist.blogspot.com/)
