3/28/2012

Hugo: 華文化(專制文化)裡的“選賢與能”本質 ─選秀女與選奴才


在黑暗的龍文化門(華文化門)內,龍之奴在唱《選賢與能》歌,“所謂的‘大道之行也,天下為公’是啥意思?所謂的‘大道’就是‘先王之道’,‘先王之道’首在‘正君臣’;所謂的‘天下為公’就是‘天下’都是‘王的私有財產’,‘公’就是‘王的私有財產’;所謂的‘選賢與能’就是‘王來選秀女(王妓)與選奴才(宦奴)’,‘選賢與能’怎麼可能讓‘王之奴’來選呢?”

黎明時,天空中的飛鳥唱著《Jesus said to him: I am the way and the truth and the life. No one comes to the Father except through me. If YOU men had known me, YOU would have known my Father also; from this moment on YOU know him and have seen him.》(John 14:6-7)與《Jesus said to him: I am the light of the world. He that follows me will by no means walk in darkness, but will possess the light of life.》(John 8:12)歌。

2012-3-28(Hugo Liberalitas:http://hugolovelordjesuschrist.blogspot.com/)

Ps 1, 《禮記:禮運(首段為禮運大同篇)》:
昔者仲尼與於蠟賓,事畢,出遊於觀之上,喟然而嘆。仲尼之嘆,蓋嘆魯也。言偃在側,曰:「君子何嘆?」孔子曰:「大道之行也,與三代之英,丘未之逮也,而有志焉。大道之行也,天下為公。選賢與能,講信脩睦,故人不獨親其親,不獨子其子,使老有所終,壯有所用,幼有所長,矜寡孤獨廢疾者,皆有所養。男有分,女有歸。貨惡其棄於地也,不必藏於己;力惡其不出於身也,不必為己。是故謀閉而不興,盜竊亂賊而不作,故外戶而不閉,是謂大同。今大道既隱,天下為家,各親其親,各子其子,貨力為己,大人世及以為禮。城郭溝池以為固,禮義以為紀;以正君臣,以篤父子,以睦兄弟,以和夫婦,以設制度,以立田裡,以賢勇知,以功為己。故謀用是作,而兵由此起。禹、湯、文、武、成王、周公,由此其選也。此六君子者,未有不謹於禮者也。以著其義,以考其信,著有過,刑仁講讓,示民有常。如有不由此者,在埶者去,眾以為殃,是謂小康。」

言偃復問曰:「如此乎禮之急也?」孔子曰:「夫禮,先王以承天之道,以治人之情。故失之者死,得之者生。《詩》曰:『相鼠有體,人而無禮,人而無禮,胡不遄死!』是故夫禮必本於天,殽於地,列於鬼神,達於喪、祭、射、御、冠、昏、朝、聘。故聖人以禮示之,故天下國家可得而正也。」

Ps 2,由上列的《禮記:禮運(首段為禮運大同篇)》兩段文字可知,孔丘的“大同思想”是建立在“正君臣”與“先王之道”上,也就是“專制”文化死屍的化妝品,因此孔丘的“大同思想”本質即是“完美的專制”的謊言,此謊言是孔丘專門用來忽悠腦殘者的文字術。