在非基督教運動(1922年到1927年)的大遊行蛇隊裡，手上高舉著“華夷之辨”與“以華制夷”大旗且手上拿著《師說》、《送董邵南序》、《原性》、《原道》、《諫迎佛骨表》、《進學解》、《送窮文》等文章的韓愈蛇對蔡元培蛇說，“我要儒教，我要禮教，我要三綱五常教，我要堯、舜、禹、湯、文、武、周公、孔子(大紅龍)，我不要佛教，我不要‘Christian Civilization’(Jehovah's commandments and Jesus' gospel)，我不要一切外來的教，我要捍衛中華文化教，我怎能‘讓Christian Civilization取代中華文化’？我怎能當華奸呢？”手上也高舉著“華夷之辨”與“以華制夷”大旗的蔡元培蛇說，“你看，李石曾、陳獨秀、李大釗、汪精衛、朱執信、蔡元培、戴季陶、吳稚暉、鄧中夏、蕭子升、羅章龍、吳虞、周太玄等蛇也都來參加這大遊行了，我們要中華文化，我們不要‘Christian Civilization’(Jehovah's commandments and Jesus' gospel)，我們要捍衛中華文化教，我們不要‘讓Christian Civilization大除滅中華文化’，我們不要當華奸，不是嗎？”
天空中飛翔的黑鷹說，“主耶穌基督說，‘I am the light of the world. He that follows me will by no means walk in darkness, but will possess the light of life.’(John 8:12)與‘YOU will know the truth, and the truth will set YOU free.’(John 8:32)，這些認大紅龍作父(Matt 23:9)者，這些認大紅龍作師(Matt 23:10)者，這些拒絕‘Jehovah's commandments and Jesus' gospel’(Ps 37:28; Mt 22:36-40; Exo 20:2-17; Deu 5:6-21; Mt 4:10)與‘Jehovah's Kingdom’(Isa 9:6-7; Isa 42:8; Isa 45:18; Isa 55:11; Isa 65:21-24; Mat 4:17; John 3:16; John 17:24-26; Mt 6:10; Dan 2:44; Ps 2:1-12; Ps 37:10-11,29; Isa 2:4; John 5:28-29; Acts 24:15; Isa 35:5; Luke 23:43; Ps 72:7-16; Rev 21:1-7; 2 Peter 3:9,13; Mark 10:30)者，這些拒絕‘Light’(Matt 24:14; Matt 28:18-20; John 8:12; John 1:4; 1 John 5:1; 1 John 2:8; Exo 19:18)與‘Truth’(John 14:6; John 8:32; John 6:35; Mat 24: 35; Gen 1:28; John 6:35-40; John 6:48–58)者，牠們不就是大紅龍未來用來大屠殺超過八千萬東亞大陸人的刀(Gen 9:6)嗎？”
“這‘Light’與‘Truth’已來了，那屬‘撒但’(黑暗與邪惡)的‘中華文化’未來如何能夠逃過被耶和華大除滅的命運(Ps 2:9; Dan 2:44; Rev 21:1-4; Rev 21:8)呢？”
2011-6-14(Hugo Liberalitas：http://hugolovelordjesuschrist.blogspot.com/)
Ps 1, 國民黨的“朱執信、李石曾、蔡元培、吳稚暉、李石曾、汪精衛、戴季陶”等、共産黨的“李大釗、陳獨秀、鄧中夏、惲代英、唐公憲”等、青年黨的前身少年中國學會的主要成員如“李璜、曾琦”等，這些屬“中華文化之奴”與“華夷之辨”者，都積極投入了非基督教運動(Anti-christian movement)而成為推動東亞大陸無數次大屠殺人的歷史罪人。
Ps 2, “Arthur Henderson Smith”(1845—1932年)在《Chinese Characteristics》(1890版)書裡的結論說: “In order to reform China, the springs of character must be reached, and purified, conscience must be practically enthroned, and no longer imprisoned in its own palace, like the long line of Japanese Mikados. It is a truth well stated by one of the leading exponents of modern philosophy, that “there is no alchemy by which to get golden conduct from leader instincts”. What China needs is righteousness, and in order to attain it, it is absolutely necessary that she have a clear perception, and a deep conviction that there is a “Power that makes for righteousness.” The perception of such a power, gives a meaning to History, other than that of a blind evolution of unknown and unpreventable causes. Marcus Aurelius expressed the feeling of the best part of Paganism, when he said in substance, “things are repeated over and over from eternity,” “whatever happens, or is to happen, has in fact already been. It is only the same show repeated.” But the thought of progress, toward an end divinely contemplated, by agencies of new and transcendent effectiveness, that was common to Christians and “it formed the contrast,” as Neander has said, “between the Christian view of life, and the Pagan notion of a circle aimlessly repeating itself by a blind law of necessity.” “Christianity to-day, to a greater exent than ever before, is the moulding force of civilization…. It has passed in fact, into the thought and life of the world; and all recent enterprize among the nations of Christendom, for physical advance, for legal reform, for just amendment of political conditions, takes impulse and courage from this hope of the future. The age is one “impatient of Isthmuses”. It is equally impatient of mountain barriers, or of the obstacles to human intercourse interposed by winds and waves on the sea, by streams of desert-tracts on the land. And behind every drill which cuts the rock in the mountain tunnel, behind every engine which drives the ship against storm and tempest over the riotous fury of waves, or which propels the loaded train over alkali plains and rocky crests, is this invisible force of the spirit which since the new religion came, has expected a future to be wrought our by it, conformable to it, its ultimate crown of earthly glory.” The manifold needs of China, we find then to be a single imperative need. It will be met permanently, completely, only, by Christian Civilization.”，121年(1890－2011)前，“Arthur Henderson Smith”便提出了以這“Christian Civilization”(基督文明；Jehovah's commandments and Jesus' gospel)來取代“中華文化”的寶貴意見。
