在腦殘國裡，李腦殘對螢火蟲說，“道可道，非常道，名可名，非常名。無名，天地之始，有名，萬物之母。……天下皆知美之為美，斯惡已﹔皆知善之為善，斯不善矣。有無相生，難易相成，長短相形，高下相盈，音聲相和，前后相隨，恆也。是以聖人處無為之事， 行不言之教，萬物作而弗始，生而弗有，為而弗恃，功成而弗居。夫唯弗居，是 以不去。……道生一，一生二，二生三，三生萬物。”；螢火蟲不同意地說，“What is accurate logical definition of each word? What are the logical consequence relations between those words and concepts? What are the relations between abstract concepts and logical inferences? Do you have basic abilities to deal with accurate logical definition and abstract concept of each word and to make logical inferences?” 孔腦殘對螢火蟲說，“弟子入則孝，出則弟，謹而信，汎愛眾，而親仁。行有餘力，則以學文。……中人以上，可以語上也；中人以下，不可以語上也。……聖人，吾不得而見之矣；得見君子者，斯可矣。善人，吾不得而見之矣；得見有恆者，斯可矣。亡而為有，虛而為盈，約而為泰，難乎有恆矣。”；螢火蟲不同意地說，“What is accurate logical definition of each word? What are the logical consequence relations between those words and concepts? What are the relations between abstract concepts and logical inferences? Do you have basic abilities to deal with accurate logical definition and abstract concept of each word and to make logical inferences?”
“經上說，‘But a physical man does not receive the things of the spirit of God, for they are foolishness to him; and he cannot get to know [them], because they are examined spiritually. However, the spiritual man examines indeed all things, but he himself is not examined by any man.’(1 Cor 2:14-15)。在這三千多年來的腦殘國裡，這些長期使用‘單音節象形文字’的腦性麻痺者，他們已是腦死的植物人，他們已是腦死的木頭人，他們已是腦死的Zombies，他們已是腦死的殭屍，他們如何能明白這經文的意義呢？”
2010-4-1（Hugo Liberalitas：http://hugolovelordjesuschrist.blogspot.com/）
