在黑暗的龍文化(華文化，漢文化，儒道墨法佛文化，謊言文化，暴力文化，專制文化，人奴文化，蛇文化，撒但文化)門裡，墨翟在唱《明鬼之歌》，“逮至昔三代聖王既沒，天下失義，諸侯力正。是以存夫為人君臣上下者之不惠忠也，父子弟兄之不慈孝弟長貞良也，正長之不強於聽治，賤人之不強於從事也。民之為淫暴寇亂盜賊，以兵刃、毒藥、水火，退無罪人乎道路率徑，奪人車馬、衣裘以自利者，並作由此始，是以天下亂。此其故何以然也？則皆以疑惑鬼神之有與無之別，不明乎鬼神之能賞賢而罰暴也。今若使天下之人，偕若信鬼神之能賞賢而罰暴也，則夫天下豈亂哉！”
野地裏的百合花說，“人的墮落是‘Original sin’”(Rom 5:12-21; 1 Cor 15:22; Ps 51:5; Rom 5:12)的結果，它同是否有聖王或完美的專制無關；撒但(漢文字的神，是偶像，其本義與本質就是撒但)與污鬼(Is 14:12-14; Mat 4:10; Mat 12:24, 43; Mark 1:26; Mark 5:9; Luke 4:31-37; Luke 4:41)是引誘人墮落者，不是嗎？”
黎明時，天空中的飛鳥唱著《That is why, just as through one man sin entered into the world and death through sin, and thus death spread to all men because they had all sinned—. For until the Law sin was in the world, but sin is not charged against anyone when there is no law. Nevertheless, death ruled as king from Adam down to Moses, even over those who had not sinned after the likeness of the transgression by Adam, who bears a resemblance to him that was to come. But it is not with the gift as it was with the trespass. For if by one man’s trespass many died, the undeserved kindness of God and his free gift with the undeserved kindness by the one man Jesus Christ abounded much more to many. Also, it is not with the free gift as it was with the way things worked through the one [man] that sinned. For the judgment resulted from one trespass in condemnation, but the gift resulted from many trespasses in a declaration of righteousness. For if by the trespass of the one [man] death ruled as king through that one, much more will those who receive the abundance of the undeserved kindness and of the free gift of righteousness rule as kings in life through the one [person], Jesus Christ. So, then, as through one trespass the result to men of all sorts was condemnation, likewise also through one act of justification the result to men of all sorts is a declaring of them righteous for life. For just as through the disobedience of the one man many were constituted sinners, likewise also through the obedience of the one [person] many will be constituted righteous. Now the Law came in beside in order that trespassing might abound. But where sin abounded, undeserved kindness abounded still more. To what end? That, just as sin ruled as king with death, likewise also undeserved kindness might rule as king through righteousness with everlasting life in view through Jesus Christ our Lord.》(Rom 5:12-21)歌。
2012-4-22(Hugo Liberalitas：http://hugolovelordjesuschrist.blogspot.com/)