在龍文化屎坑(中華文化屎坑)裡，有一群龍之奴蛆在逛中華文化大觀園并發表了意見，A蛆說，“這大觀園真壯觀，裡面陳列了許多用來裹小腳的各種裹腳布與三寸金蓮鞋，這些都是中華文化的精隨，不是嗎？”
B蛆說，“這大觀園真壯觀，裡面陳列了許多歷朝歷代各種精美的痰罐，這些都是中華文化的精隨，不是嗎？”；C蛆說，“這大觀園真壯觀，裡面陳列了許多歷朝歷代各種精美的夜壺與尿盆(男人用夜壺，女人用尿盆，華文化發明不了抽水馬桶)，這些都是中華文化的精隨，不是嗎？”
D蛆說，“這大觀園真壯觀，裡面陳列了許多從孔丘到現代東亞大陸人的造假品，這些都是中華文化的精隨，不是嗎？”；E蛆說，“這大觀園真壯觀，裡面陳列了許多從孔丘到現代東亞大陸人的說謊文獻，這些都是中華文化的精隨，不是嗎？”
F蛆望著虿盆與木驢說，“這大觀園真壯觀，裡面陳列了許多從殷商王朝時代到華共王朝時代的各種酷刑用具，這些都是中華文化的精隨，不是嗎？”；G蛆說，“這大觀園真壯觀，裡面陳列了許多歷朝歷代用來閹大監的各種精美小刀，這些都是中華文化的精隨，不是嗎？”
野地裡的百合花說，“唯有‘普世價值’(Christian civilization, Jehovah's commandments and Jesus' gospel)才能徹底地摧毀這種‘Disrespect for individual dignity and life’與吃人的中華文化，不是嗎？”
黎明時，天空中的飛鳥唱著《Furthermore, [it is] YOU [God made alive] though YOU were dead in YOUR trespasses and sins, in which YOU at one time walked according to the system of things of this world, according to the ruler of the authority of the air, the spirit that now operates in the sons of disobedience. Yes, among them we all at one time conducted ourselves in harmony with the desires of our flesh, doing the things willed by the flesh and the thoughts, and we were naturally children of wrath even as the rest. But God, who is rich in mercy, for his great love with which he loved us, made us alive together with the Christ, even when we were dead in trespasses—by undeserved kindness YOU have been saved— and he raised us up together and seated us together in the heavenly places in union with Christ Jesus, that in the coming systems of things there might be demonstrated the surpassing riches of his undeserved kindness in his graciousness toward us in union with Christ Jesus. By this undeserved kindness, indeed, YOU have been saved through faith; and this not owing to YOU, it is God’s gift. No, it is not owing to works, in order that no man should have ground for boasting. For we are a product of his work and were created in union with Christ Jesus for good works, which God prepared in advance for us to walk in them.》(Eph 2:1-10)歌。
2012-3-27 (Hugo Liberalitas：http://hugolovelordjesuschrist.blogspot.com/)
Ps, 孔丘(John 8:44)是東亞大陸人造假與說謊之始祖: 孔丘“作春秋”採行“三諱”原則(爲尊者諱恥，爲賢者諱過，爲親者諱疾)；孔丘主張“父為子隱，子為父隱，直在其中矣”(《論語.子路第十三》)。