在吃人的龍專制與奴隸文化門(龍專制與奴文化、龍文字、龍語言、龍之沙文主義─華夷之辨與尊華攘夷、龍之群體主義、龍大一統政治、中國─龍帝國謊言)前，康梁蛇(John 8:44)捧著《零八憲章》對孫文蛇說，“我不想花時間打破龍文化的門，我不想花時間全面認知‘普世價值’(Christian Civilization, Jehovah's commandments and Jesus' gospel, the 9 Fruits of the Holy Spirit's work in the life of the individual Christian)，我不想花時間全面學習‘普世價值’，我也不想花時間全面建立未來的‘普世價值’，我只想在體制內尋求一些改革，這樣比較省事也比較快成事，不是嗎？”孫文蛇(John 8:44)捧著茉莉花說，“我不想花時間打破龍文化的門，我不想花時間全面認知‘普世價值’，我不想花時間全面學習‘普世價值’，我也不想花時間全面建立未來的‘普世價值’，我只想盡快在體制外尋求革命，這樣比較省事也比較快成事，不是嗎？”
黎明時，野地裏的百合花唱著《Therefore everyone that hears these sayings of mine and does them will be likened to a discreet man, who built his house upon the rock-mass. And the rain poured down and the floods came and the winds blew and lashed against that house, but it did not cave in, for it had been founded upon the rock-mass. Furthermore, everyone hearing these sayings of mine and not doing them will be likened to a foolish man, who built his house upon the sand. And the rain poured down and the floods came and the winds blew and struck against that house and it caved in, and its collapse was great.》(Mt 7:24-27)之歌。
天空中的飛鳥唱著《I well know, O Jehovah, that to earthling man his way does not belong. It does not belong to man who is walking even to direct his step.》(Jer 10:23)與《Trust in Jehovah with all your heart and do not lean upon your own understanding. In all your ways take notice of him, and he himself will make your paths straight. Do not become wise in your own eyes. Fear Jehovah and turn away from bad. May it become a healing to your navel and a refreshment to your bones.》(Pro 3:5-8)之歌。
2012-1-4(Hugo Liberalitas：http://hugolovelordjesuschrist.blogspot.com/)
Ps, Arthur Henderson Smith(1845—1932年)在《Chinese Characteristics》(1890版)書裡的結論說，《In order to reform China, the springs of character must be reached, and purified, conscience must be practically enthroned, and no longer imprisoned in its own palace, like the long line of Japanese Mikados. It is a truth well stated by one of the leading exponents of modern philosophy, that “there is no alchemy by which to get golden conduct from leader instincts”. What China needs is righteousness, and in order to attain it, it is absolutely necessary that she have a clear perception, and a deep conviction that there is a “Power that makes for righteousness.” The perception of such a power, gives a meaning to History, other than that of a blind evolution of unknown and unpreventable causes. Marcus Aurelius expressed the feeling of the best part of Paganism, when he said in substance, “things are repeated over and over from eternity,” “whatever happens, or is to happen, has in fact already been. It is only the same show repeated.” But the thought of progress, toward an end divinely contemplated, by agencies of new and transcendent effectiveness, that was common to Christians and “it formed the contrast,” as Neander has said, “between the Christian view of life, and the Pagan notion of a circle aimlessly repeating itself by a blind law of necessity.” “Christianity to-day, to a greater exent than ever before, is the moulding force of civilization…. It has passed in fact, into the thought and life of the world; and all recent enterprize among the nations of Christendom, for physical advance, for legal reform, for just amendment of political conditions, takes impulse and courage from this hope of the future. The age is one “impatient of Isthmuses”. It is equally impatient of mountain barriers, or of the obstacles to human intercourse interposed by winds and waves on the sea, by streams of desert-tracts on the land. And behind every drill which cuts the rock in the mountain tunnel, behind every engine which drives the ship against storm and tempest over the riotous fury of waves, or which propels the loaded train over alkali plains and rocky crests, is this invisible force of the spirit which since the new religion came, has expected a future to be wrought our by it, conformable to it, its ultimate crown of earthly glory.” The manifold needs of China, we find then to be a single imperative need. It will be met permanently, completely, only, by Christian Civilization.》；一百多年了，這些龍之奴一直不敢面對這真實的“Light”(Matt 24:14; Matt 28:18-20; John 8:12; John 1:4; 1 John 5:1; 1 John 2:8; Exo 19:18)與“Truth”(John 14:6; John 8:32; John 6:35; Mat 24: 35; Gen 1:28; John 6:35-40; John 6:48–58)，不是嗎？